History

Gandhi’s Satyagraha as an ideology and a form of protest in contemporary times

It is a common understanding that the emergence of an ideology or philosophy is a consequence of its times. The birth of Satyagraha in...

The Unruly mob, the good citizen and the Satyagrahi in modern India

In India we have a staunch history of dissent; dissent that shaped even the dogmatic religious practices and protests that shaped the will of...

A post-literate world: Indian cinema and its changing contours

If you see a Hindi film, you don't think about poverty or India's third world status - Mammootty. Art for a long time has afforded...

Tantalizing the taste buds: A survey of Bengali gastronomic appropriation of English Tastes

A very convenient and facile way of cultural appropriation is undeniably through intervention in the existing gastronomic practices. In this context, we can easily...

Food, Caste and Resistance: ‘Panthibhojanam’ in Kerala

In India when it comes to food, its  broad categorisation into the ‘Indian cuisine’ can be oddly misleading and often unfairly successful in homogenising...

Rethinking the Bhojpuri past through ‘Bidesiya’

Socio-cultural milieu across the globe have almost always been identified by particular cultural hallmarks of which its folk traditions are most discernible. The Indian...

Rewriting a History: Ideas, Icons, Statues and Semantics

Through millennia, the world has witnessed major cultural and optical intimations, following gross political upheavals all across the fore. A brief look at the...

Greetings: The Indian Way

‘Greetings’, a part of expressive speech acts, are inevitable in all kinds of interactions. Not only do they express a lot about what a...

Burma Days: Revisiting the Indian Exoduses in Myanmar

In this article, Samriddhi writes about the exodus of Myanmar over many decades. The first wave of expulsions began with more than 15,000 Indians leaving Burma in the early phase, and with the coming of the Japanese invaders, a state-ordered evacuation drive took its force transporting almost a lakh back to India. While the journey by itself was harangued by a conspicuous racial divide between the ‘kalur’ Indian and the British, both escaping foreseeable doom at the hand of the Japanese, graver wounds could be attributed to a skewed administrative mechanism. The lawless clamour led to over two-lakh more walking through a disoriented corridor back to India, with the number of deaths along the Taungup route unascertained to this day. Most immovable property, including houses, businesses, offices, schools, cinema halls, temples, and other zones of social and economic life, were found besieged by the military under what is now known as the most anti-Indian measure of the day– the Enterprises Nationalization Act of 1963

Indian Indenture System: A look at the migration in colonial India

In this article, Debopriya writes about the Indian Indenture system. In 1833, the British Parliament passed the British Abolition of Slavery Act, implying freedom for the hundreds of thousands of British slaves who had been kidnapped and made to work in colonies. By putting the systematic system of slavery to an end, the colonisers were now looking for a new form of labour provision. This, in turn, gave way to the indentured labour system of labour provision, the impact of which can be measured in terms of how this migrant labour system led to changing notions of ethnicity and development of multi-ethnic communities.

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Groves for the Divine: Sanctity and solace in Orans of Rajasthan

The limited possibility of agriculture within the harsh landscape of Rajasthan had compelled the people to adopt varied strategies...